Even after 153 years, Americans grapple with the consequences of the
Civil War. Last year, the planned removal of the Robert E. Lee statue in
Charlottesville, Virginia drew two huge crowds; one which was
sympathetic to Confederate heritage, and another which thought of the
statue as a symbol of racism and slavery. The two crowds eventually
clashed, which led to the death of one woman. The Civil War obviously invokes a great deal of emotion, but it is still poorly understood by most.
As young Americans, we are taught an overly simplistic, feel-good
version of the Civil War. We are told that the North had to go to war to
free the slaves in the South. However, the truth is much more
complicated. To help us understand what the Civil War was truly about,
we will look at the writings of Salomon James de Rothschild, who traveled through the US from 1859 to 1861.
First of all, I know even mentioning a Rothschild will trigger all sorts of conspiracy theories. There are theories
that the Rothschilds added fuel to the fire of the North-South conflict
to make an enormous profit. After all, they became one of the most
powerful families in the 19th century in part by funding both sides of the Napoleonic wars.
They certainly could have been manipulating things in the US as well,
which could explain Salomon’s presence. However, for this article, I am
more interested in Salomon’s perspective on why both sides decided to go
to war.
It is true that much of the conflict was about slavery. The North
abolished slavery while the South still used it to make a great profit.
The North, however, was not against slavery for the reasons you may
expect. Here is Salomon’s perspective on the dispute over slavery:
“Naturally, since this institution is the source of the wealth of the
South, it was defended to the utmost by those who derived profit from
it. Two reasons impelled the inhabitants of the North to seek the
destruction of slavery by all possible means. The first, which was given
by those who wanted to deceive, to win over, chivalrous hearts and to
lure European sympathies, was a simple reason, that of humanity. In a
free country like America, there shouldn’t be any slaves, and complete
equality should prevail among all classes. The proof that this reason
was not sincere is that the abolitionists spent millions in order to
incite insurrections among the slaves, or to induce them to flee from
their masters, but let them die of hunger because they were free and
gave them no opportunity for moral advancement. However, the real
sentiments which guided them, and which they did not dare admit in that
moment, was that feeling of leveling whereby everybody would have to be
nominally equal. They couldn’t bear to see the inhabitants of the South
with 200 hands at their service, when they had only two hands
themselves. This feeling was the first germ of the social revolution
which is now swiftly following the political revolution. You will recall
that I have been talking to you about this for a long time.”
The North wasn’t only against slavery because they were great
humanitarians. Many Northerners didn’t like the advantages slavery gave
the South. Others in the North incited slave insurrections to cause
chaos in the South but did not take care of the slaves once they were
freed. Slavery was not the core reason the North wanted war. We can see
this fact in Abraham Lincoln’s own words.
The reason for almost all warfare can be boiled down into one specific
concept: economic supremacy. The majority of wars today and the majority
of wars in the past are fought over economic supremacy. This means that
societies most often fight over land, trade routes, money and
commodities. The Civil War was no different. Here is Salomon James de
Rothschild explaining this fact in great detail:
“The great question over which the representatives of the South and
those of the North had been locked in bitter combat for thirty years was
the question of tariffs. The South was a producer of raw materials, and
a consumer; the North was a manufacturer. Free trade, or at least very
moderate custom-duties, was the desire of the inhabitants of the South.
The North was contending in favor of protection, often even of the
prohibition [of imports]. By the old tariff law, the eastern states and
New England furnished the other states merchandise which these latter
could procure in Europe at reductions of twenty-five and thirty percent. As soon as the Republican administration (the protector of tariffs)
came to power, Congress passed the Morrill Tariff, which raised duties
to an unprecedented rate. The states which had seceded responded with a
very great decrease in these same tariffs, intimating their eventual,
complete abolition when the peaceful state of the country should allow
them freedom from recourse to extraordinary measures. The North understood that it was lost if secession continued and made
progress. Who would then come to buy the iron products of Pennsylvania
and the manufactured goods of New England? It would no longer be by the
South, for the South would get its supplies in the European markets and
would find a way to pass its purchases into the western states. From
that moment on, the South no longer had a supporter in the North;
Republicans and Democrats crowded around the flag of the Union.
Patriotism and the old memories played some part in this; but believe
me, the principal motive was the pocket.”
The North and South were locked in a bitter trade war before the
Civil War began. The South wanted free trade while the North wanted
protected trade. The North needed to sell its manufactured products to
the South to remain economically robust. However, the South knew they
could buy the same products from Europe at discounted prices. There is
no way the North could let the South secede and expect to maintain their
wealth. In simple terms, the Civil War was fought over money.
Slavery caused a rift between the North and South. However, the war
was fought because of economic interests going in opposite directions.
Neither side was necessarily moral but were merely trying to preserve
their way of life.
To read more of Salomon’s writings, which I highly
recommend, check out the link here.
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